The First Crusade, called in response to a request for help from the Byzantine emperor Alexius Comnenus, was astonishingly successful. The Crusaders conquered Nicaea (in Turkey) and Antioch and then went on to seize Jerusalem, and they established a string of Crusader-ruled states. However, after the Muslim leader Zangī captured one of them, the Second Crusade, called in response, was defeated at Dorylaeum (near Nicaea) and failed in an attempt to conquer Damascus. The Third Crusade, called after the sultan Saladin conquered the Crusader state of Jerusalem, resulted in the capture of Cyprus and the successful siege of Acre (now in Israel), and Richard I’s forces defeated those of Saladin at the Battle of Arsūf and at Jaffa. Richard signed a peace treaty with Saladin allowing Christians access to Jerusalem. The Fourth Crusade—rather than attacking Egypt, then the centre of Muslim power—sacked the Byzantine Christian city of Constantinople. None of the following Crusades were successful. The capture of Acre in 1291 by the Māmluk sultan al-Ashraf Khalil marked the end of Crusader rule in the Middle East. Late in May 1097 the Crusaders and a contingent of Byzantine soldiers reached the capital of the Turkish sultanate, Nicaea (now İznik, Turkey), which surrendered to the Byzantines on June 19. The Crusade army left Nicaea for Antioch on June 26 and found crossing the arid and mountainous Anatolia difficult. At Dorylaeum on July 1, 1097, Turks attacked the advance column of the Crusader army. Despite the heat and a rain of arrows, the Crusaders held their ground, and, when the rest of the army drew up, the Turks were routed. A major victory in open warfare had been achieved by cooperation between the separate Western contingents and the Greeks. Further advance across Anatolia was even more arduous, and it was only after suffering many casualties, especially in the region of the Taurus Mountains, that the Crusaders arrived near Antioch on October 20. Meanwhile, Godfrey’s brother Baldwin left the main army to involve himself in Armenian politics and then became ruler of Edessa. The first of the Crusader states, the county of Edessa would provide a valuable buffer against Turkish attacks on Antioch and other Christian territories. One of the great cities of the Levant and one of the patriarchal sees of Christianity, Antioch was surrounded by an enormous circle of walls studded with more than 400 towers. Despite reinforcements and supplies from Genoese and English ships and later from the patriarch of Jerusalem, then in Cyprus, the siege proved long and difficult, and many died of starvation or disease. Spring brought the threat of counterattack by a relief force under Kerbogha of Mosul. The situation seemed so hopeless that some Crusaders deserted and attempted to return home. Among these was Peter the Hermit, who was caught and returned to the host, where he was quietly forgiven. Another deserter was the French knight Stephen of Blois, who was cut off from the main body of the army by Kerbogha’s forces and judged, not unreasonably, that the Crusaders were doomed. On his way home Stephen met Alexius, who was marching at the head of a Byzantine relief force, and convinced him that Antioch’s cause was hopeless. The emperor’s decision to turn back, however justified tactically, was a diplomatic blunder; when the Crusaders learned of the emperor’s move, they felt free from any obligation to return the city to him. Bohemond, meanwhile, proposed that the first to enter the city should have possession of it, provided the emperor did not make an appearance. The Norman had, in fact, already made contact with a discontented commander within, who proceeded to admit him over a section of the walls on June 3, 1098. The other Crusaders followed Bohemond into the dozing city and quickly captured it. Only the citadel held out.  Read More on This Topic Roman Catholicism: The Crusades The increased authority of the papacy and the relative decline in the power of the emperor became clear in the unforeseen emergence of the... Thus, Antioch was restored to Christian rule. The victory, however, was incomplete. Kerbogha arrived with an enormous Turkish army and completely invested the city, which was already very low on provisions. Once again the situation seemed hopeless. Disagreements between the leaders persisted and were accentuated by arguments over the validity of what had come to be called the Holy Lance, which a Provençal priest found below the cathedral and insisted was the lance that, according to the Gospels, had pierced the side of Jesus Christ when he hung on the cross. Nonetheless, on June 28 the Crusader army moved out of the city. The Turkish forces were not of high quality and had only tenuous loyalty to Kerbogha. When they saw the size of the Crusade forces and the resolve of the men, the Turks began to flee. With the evaporation of Kerbogha’s army, the citadel finally surrendered to Bohemond, and its garrison was permitted to leave. Rejoicing was tempered by a devastating epidemic that took many lives, including that of the legate, Adhémar of Le Puy, who, as the spiritual leader of the Crusade, had been a wise counselor and a stabilizing influence whom the leaders could ill afford to lose. The Crusade leaders then fell into violent disagreement over the final disposition of Antioch. Bohemond, who had been responsible for the capture of the city and then had led its defense, wanted it for himself. Raymond, however, insisted that it be returned to the emperor. Unable to come to terms on Antioch, Bohemond and Raymond refused to march to Jerusalem, which effectively stalled the Crusade. The leaders agreed to depart only after the rank and file threatened to tear down the walls of Antioch. On January 13, 1099, the army then set out for Jerusalem under the leadership of Raymond of Saint-Gilles. As they moved south, Tancred and Robert of Normandy and, later, Godfrey and Robert of Flanders joined them. Bohemond, ignoring his previous oaths, remained in Antioch. Which is the best description of the city of Constantinople at the time?Which is the best description of the city of Constantinople at the time of the First Crusade? Constantinople was a Christian city from which the Crusaders marched on Jerusalem.
Which of these was a goal of the first crusaders?The First Crusade (1096–1099) was the first of a series of religious wars, or Crusades, initiated, supported and at times directed by the Latin Church in the medieval period. The objective was the recovery of the Holy Land from Islamic rule.
What effects did the Crusades have on the Islamic world quizlet?What was an effect of the Crusades on the Muslim world? The Crusades increased religious tolerance among Muslims. The Crusades increased Muslims' distrust of Europeans.
Which event took place during the Fourth Crusade quizlet?Which event took place during the Fourth Crusade? The Crusaders attacked Constantinople.
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Which is the best description of the city of constantinople at the time of the first crusade?
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